Archive for the ‘worthy Purpose’ Category

Berkley, Here We Come!

Tuesday, December 29th, 2009
Abbey Hoffman

Why do I feel this way when I hear B. McLaren talk about sissy revolution? It's not very nice.

Every so often I run across a cool brother or sister the Lord uses at the most-opportune time to give me a sense of direction. In this case, it was my new friend Lambert Dolphin, from the West Coast, near San Fran.  In a series of correspondances concerning our ambition to incite authentic Christian Revolution to the West Coast (as opposed to that creepy, sissy stuff McLaren & Co. yap about), I wrote to him summarizing my position. His answer was most warm and welcoming.

My Letter to Lambert

My dear brother-in-Christ:

As you probably know, I’m agitating Revolution, and there is much evidence of  our Savior’s kind favor towards this effort. He continues to bring young, gifted, zealous Christian converts to us from among the “Lost Millennial Generation”. I feel such a deep, heart-rending burden to get these rather uneducated (but terribly excited) brothers heading the right direction—heading into “The Fight” rather than away from it. The poison of “Personal Peace and Prosperity Christianity” is so lethal and pervasive among older Christians!

You mentioned earlier that you thought I was an evangelist, and while this is possibly true, the undeniable truth is that I’m an agitator. (Is there such a spiritual gift? I hope so, because I certainly have it, whether it’s a gift or a curse!) I’m afraid I’m the Abbie Hoffman-type (lots of hot & acerbic air), and I need to be surrounded by the Jerry Reubin-types as organizers.

So this is why we must come to Berkley and foment Revolution. And I think Our Savior is grieved about Berkley and the darkness surrounding it.

And so Lambert responds:

Howdy Keith,

Back in the late 1930s my mom got her first washing machine. It had a rotary, vertical agitator that worked fine on small loads but bogged way down on coveralls and heavy stuff.

Yes, churches DO need Agitators like you. But the situation is so bad I wonder if small foot-ball sized nuclear bombs might be more effective? That might reveal the black hole at the center of a good many congrtegations?

The polarization in the Church of Laodicea these days is amazing to me. Jesus is outside knocking. He would like to be invited in. Many of the Lord’s closest followers are also outside the assemblies just as Jesus is.

This seems to me to be paving the way for the final form of the church—the harlot church of Revelation 17. For the first time, Jesus tells his followers to just plain leave.

Not all churches are Laodicean of course. Churches like the other six depicted in Rev. 2-3 are to be found in the world around us as well.

The folks I know in Laodicean churches have a vague sense of stress and distress, but little awareness of the huge changes in the world scene which started happening about a year ago.

By all means Agitate! I think the reality is that only a remnant of professing Christians in this country is serving our Lord in such a way that the Spirit is breaking into the world through these people.

I listened to Dallas Willard’s Q&A sessions in Menlo Park at least three times with great interest, http://mppc.org/toughquestions. He is a prof of philosophy at USC and is used to faculty members students. He talks about the near-total ignorance of what the Bible says, or our need to read it all, and to begin to act on what we hear. “If you plan to go to heaven, go now,” he says.

It seems to me that God is still very much retraining evil in the world. What we see is more really ugly stuff breaking loose through around the edges, but I think most people live in denial of the “wrath that is to come.” Movie attendance is way up. The people I know who are surviving economically are usually keeping a low profile. Times like these make more and more of the Bible appropriate, timely, applicable but hearing truth and not acting on truth, leaves one worse off than before.

It is nice to hear from you my brother. I think there are several subjects I wanted to bring up, but right at the moment I can’t think of them.

Shalom,

Lambert

Billy Graham, 1949
“When God gets ready to shake America, He may not take the Ph.D. and the D.D. God may choose a country boy …
God may choose the man that no one knows, a little nobody, to shake America for Jesus Christ in this day, and I pray that He would!”

And Then?

So Lambert then proceeds to give me some contacts and further instructions on how to establish a beachhead there at Berkley. I am most-earnest in my prayers that something very concrete and wonderful will come of all this!

Brokenness

Monday, October 27th, 2008

I must share Ray Stedman’s excellent explanation of spiritual brokenness, which also touches on eternity.  Read the short biography of Ray’s life to appreciate the authenticity of his words. He really gets it.


“Our own personal death is the hard, harsh, square peg that refuses to fit into all the round holes we plan for our future; it is the sand in our oyster that irritates us and makes our spirits protest against it. Why should we learn all these great lessons of life and, just when we have learned them we must give them all up and there is no opportunity to exercise them? Something about that makes us protest.

“If we have been brought up to believe the universal lie of our day which is being flung at us all the time through the media that we deserve to live, then this constantly approaching termination of our life reminds us that that is not so. In the eyes of the God of the universe we do not deserve to live. If we are allowed life beyond death it is a gift of God’s grace, not something we have earned ourselves. Something in us deserves to die; that is what universal death declares.

“That fact is what makes everybody essentially religious. This is why man cannot live like an animal. Even those who claim atheism, and attempt to act and live as though there were no God, give evidence from time to time that they do not really believe that. Beyond death is something someone they do not know who or what waiting for them, so they cannot be comfortable with the idea of atheism. They have to find some answer to the problems of life, and death is what forces them to do that.”   Ray Stedman, November 28, 1982

in memory of a good brother

Death

Monday, July 21st, 2008

The Word of the Lord:

There is an appointed time for everything. And there is a time for every event under heaven—
A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.
A time to kill and a time to heal;
A time to tear down and a time to build up.
A time to weep and a time to laugh;
A time to mourn and a time to dance.
A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.
A time to search and a time to give up as lost;
A time to keep and a time to throw away.
A time to tear apart and a time to sew together;
A time to be silent and a time to speak.
A time to love and a time to hate;
A time for war and a time for peace.
What profit is there to the worker from that in which he toils?
I have seen the task which God has given the sons of men with which to occupy themselves.
He has made everything appropriate in its time.
He has also set eternity in their heart…
Ecclesiastes 3:1-12 (NASB)

There is a beauty to the moments of our lives, and Jean’s life was full of beauty…
But our lives are not merely disconnected moments, because “He has also set eternity in their hearts.” This is why “a time to die” is unlike any other moment: it is final, unnatural, and even tragic. We mourn death because we were designed to live forever, and we know it.

But death is not God’s fault. It began way back here:

The Lord God commanded the man, saying, “From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” Genesis 2:16-17 (NASB)

It wasn’t a “test” or a “trap”, but rather an opportunity to decide wether to live apart from God, or in loving relationship with Him. God says death occurs immediately when we are severed from Him. (more…)

Sea of Joy

Sunday, June 22nd, 2008

Listen to Sea of Joy and what I’ve got burning inside…

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I just witnessed a worker bust out in tears over the joy of serving others. He once bragged he never cried, hadn’t cried for years, and it was foolish and useless. That was a year ago.

But tonight he wept a Sea of Joy over the kids he loved and served for years. Now growing older, these kids are becoming winners with spiritual hope — not just Kosmos hope — and a real future, unlike so many others he knew–even himself at that age. He wept at the honor God granted him to imprint their childhood with living spirit.

But his joy was mixed with grief. Now his “children” were walking into a fog of waiting hurt and scars that stay for a lifetime. One of them is my own child, and I know what he means: their sweet naivety will vanish soon. They’ll never again have those squeaky-high voices. He asked me if he will recognize them later, and will they remember him? These questions are difficult to answer.

He was a heartless punk who now feels that weighty love parents carry, deep inside. How strange for a non-parent to care this deeply. It is supernatural, a new life Jesus sparked in that young worker’s heart…and Paul felt it, even though unmarried:

You therefore, my son, be strong in the grace that is in Christ Jesus. 2 Timothy 2:1

I know how it feels, and even this young worker is cherished in my heart the same way, and I love him like a son. I prefer to say “Little Brother,” only because I never want to confuse those disciples or myself about who their true father is, waiting in heaven, and I also want them to come alongside and even peck at my character the way siblings do. I get it enough, but I could use more pecking, I’m sure.

This is what happens when “a grain of wheat falls into the earth and dies,” Jesus said: “It bears much fruit.” (Jn. 12:24) I’ve seen that young worker miss many Friday night adventures with his peers to spend with kids far below his level. And tonight, “it bears much fruit” in his heart.

Who is this dude?

Tonight I swim by moonlight in a Sea of Joy not easily forgotten.

Sea of Joy

Mark and Diana, Neil and Kalie…come dive in! The water’s fine!

Hope in Hebrews

Saturday, April 26th, 2008

I won’t spoil our opportunity at CT to dig into the details of this, so I’ll just summarize it:

The Identity of Hope

The role of spiritual hope in sanctification is so vital that God anointed a special prophet, New Testament-style, to write the definitive book on hope. Weaving through all the great themes in Hebrews, hope is the “New Covenant life.”

“Christian! Your new identity is hope,” Hebrews says. This hope is eternal: it transforms, overcomes, and produces.

The flow in the book of Hebrews (top to bottom)

Here’s how Hebrews builds hope:

The hope of our amazing identity in God’s Eternal Plan, firmly established by Jesus (chapters 1-2). The person, authority and victory of Jesus adopts us into the family of God as heirs.

Live in hope today! (Chapters 3-6.) The road is open, the way is clear, all is ready but the only barrier is unbelief and unwillingness to follow Christ “behind the curtain” into new life.

Hope supercedes the Mosaic Covenant and replaces it (chapters 7-10). Established long ago, this hope is the superior, substantive, God-designed road to life.

Hope overcomes anything and changes everything (chapters 11-13). Hope produces a victorious, joyous and fruitful lifestyle despite the worse opposition in a way the Old Covenant never did.

In short, New Covenant Hope is fixed on our new identity in Jesus, while the Old Covenant was driven by works and rituals and all about receiving forgiveness. New Covenant Hope goes far beyond forgiveness, was fully obtained by placing our faith in the finished work of Jesus at the cross. What remains unfinished is obtaining our inheritance, and therefore it is a superior hope. This is the argument made by the author of Hebrews.

Think about it. Check it out. See if it’s true.

Effects

As the writer intended, the effect of his letter is life-transforming to those with a spiritual heart open to change:

  • When burdened with guilt or failure, I am living under Old Covenant hope (7:19; 10:1-3).
  • When I am consumed with my own self-worth, I am still living under Old Covenant hope and struggling with “Milk Truths” about the finished work of the cross (5:13; 6:1).
  • When worried about the future, I am fixing my hopes and dreams on something uncertain which cannot possibly be my real hope (12:26-28).
  • New Covenant hope builds substance in my life (6:10-12) and I become useful and significant to people God has placed in my life (6:7).
  • People are scared of me or shun me if I’m living under the performance and works of Old Covenant hope (12:18-21).
  • People enjoy being around me when I am pursuing New Covenant hope (12:14).
  • When I “settle down” I’ve lost sight of New Covenant hope (11:9,10).
  • I cut the ties to my past living under New Covenant hope (11:15-16).
  • My sinful habits become boring and dissatisfying under New Covenant hope (11:25-26).
  • I experience real joy even in the midst of terrible suffering under New Covenant hope (12:2).

Here’s the big question: does anyone else see “hope” mentioned in Hebrews?

The Bridge of Hope

Thursday, April 24th, 2008

So I’ve been rewriting and reworking our neoxenos.org Web, and what an education it was! There’s tons of ministries underway, and lots of activity, yet all goes quite smoothly compared to anything I’ve seen before up here. Every ministry group is not only growing in size, but the maturity of people and the number of real workers and leaders just keeps increasing. Sometimes it doesn’t feel like that with all the bumps and bruises along the way, but I’ll take those pains any day compared to the major surgeries and critical injuries I’ve seen in the past.

HOPE!

It’s a picture of the biblical concept of hope in-motion, which I taught at CT last week. Most people’s hope is merely wishful thinking, but biblical hope is rooted firmly in history. To watch God answer prayers, change lives, uproot past failures and plant new seeds of growth all create a hope with certainty. Additionally, our hope is rooted in God’s historical work with humanity as evidenced in the resurrection, prophecy and the profound nature of the Scarlet Thread woven throughout His Word from beginning to end.

Hope is what I see working in people’s lives around me, and it’s infectious. We get our motivation and courage from hope, and hopeful people keep pressing forward no matter what. This what God says:

This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary. Jesus has already gone in there for us… Hebrews 6:19-20 (NLT)

But there’s also many Christians living on low levels of hope. Why is that?

(more…)

beware of buffy

Friday, January 25th, 2008

buffy.jpgI was alarmed by what I heard on Fundy Radio today. One of the more prestigious and highly-education speakers gave this warning:

“Tell your friends and loved ones to stay away from Buffy the Vampire Slayer. The occult is nothing to play with, and many are those who’ve learned this lesson the hard way.”

A shiver went down my spine, because I’ve watched Buffy’s vampire-slaying gore before — never more than 10 minutes at a time, of course, it always seemed so silly, but somewhat intriguing — yet I did watch, and I was exposed.

Does this explain why teenagers seem so retarded, I wondered? Those boys did watch Buffy at times…No, no, I know it’s perfectly natural, especially in male teenagers.

Anti-Buffy Christianity is, I think, symptomatic of the impotency of sheltered Christianity.

(more…)

randomness

Wednesday, October 3rd, 2007

Something is inherently random about life and it bothers everyone, especially in the modern era. Everyone deep inside is straining to find direction and substance for their painfully short lifespan: everyone is “waiting for Godot,” as Beckett so famously framed it in his existentialist drama.

image

We’re left waiting for Godot in a world of random chance, random conversations with random people in Beckett’s world, but always the characters hope for “Godot” to arrive—the French name for “god”, although it’s clear Beckett is not wholly concerned with any one “god”. Godot is somebody the characters believe will give meaning to their existence, but the skeptic among them repeatedly points out it’s useless waiting for Godot, because the time is here and now to have meaning, not later, because we live now, not later. And anyway, is does “Godot” really exist? Can I ever find substance and purpose in someone else, he asks, if I don’t have it myself already?

Becket paints the despair of our modern plight: we yearn for purpose, significance, to feel important, and to have this all tied to someone else outside ourselves. Yet can such a person exist? That’s the despair of living in a world where everyone is yearning to find Godot: they need my attention and admiration, but I need theirs! It is never enough to feel self-important: I also need someone else to view me that way before I’m satisfied with my significance. Since the beginning of recorded time humans have littered history with massive monoliths, architecture and art that testify to the deep need for others to see something significant about our short existence. Why is this?

Unlike Becket’s erudite literary work, the Bible makes a simple, concise statement that nails our deepest yearnings:

“Love never gives up, never loses faith, is always hopeful, and endures through every circumstance…love will last forever!” 1 Corinthians 13:7-8 (NLT)

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This is what gives substance to human existence with a certainty that endures and deserves our faith and hope: to love and be loved. “I’m addicted to love,” the singer Robert Palmer wrote. “The lights are on, but no one’s home” when “your heart is not your own.” Love has that kind of soporific effect because it fills our deepest human longing.

But what a curse that something so vital is so frail! Death suddenly whisks love away. Of course, the fickle nature of humans is inherently unpredictable, and who deserves such faith and hope? Becket’s antagonist made this point to those “waiting for Godot” – what a waste of time! Why depend on someone else for anything so vital as personal significance or happiness?

The ease with which love is terminated especially through divorce and abandonment or abuse produces people deeply cynical about relationships, and then deeply cynical about significance and purpose in life. It’s a contagious pessimism spread from one to another as more relationships fracture. Such deep hurt and disenchantment is so widespread, a new ethic is required to govern relationships.

Love Ethics become outdated, strange, lost perceptions, and replaced with an ethic more useful and easily adopted: “Live and Let Live” is one principle everyone can endorse, and it offers a margin of safety in a world where relationships are so unpredictable. But there is no substantial difference between “Live and Let Live” and simply, “Leave me alone!” This is no ethical challenge to God’s brilliant Love Ethics. “Live and Let Live” is no code of morality. It is, however, a declaration of loneliness, and it is cold, and it is bleak. Christ described this 2,000 years ago: “most people’s love will grow cold.”

Unpredictable, uncertain, random: these words describe love in the twenty-first century.

Alternative Lifestyles

An alternative does exist, and so easily accessible it is! “God is love,” the Bible says. Those three simple words can sweep aside a vast landscape of hurt. Since “God is love,” it is certain that “love will last forever!” Even the most ardent atheist can see the potential if God exists. To know with certainty that God exists, that He loves, that we could experience His love—how could this be in any way unwelcome? If God exists, He created us to crave and require love. Surely it means that “God is love.”

The Bible alone claims that “God is love.” It is God’s own personal, written and clear request to invite us into a loving relationship, and He proves His good intentions by granting us the freedom to say “no.” He believes in us and loves us with His love which “never gives up, never loses faith, is always hopeful, and endures through every circumstance.”

If “God is love” then we must deal with God if love will ever play a role in our experience. God is relevant. He will somehow impact all our relationships.

God intensely matters in human relationships. It is, in fact, the personal alienation between us and our Creator which forms the headwaters of what swells into wide, sweeping currents so dangerous like a river of deep alienation coursing through life. Beginning with parents, the alienation rolls over friendships, romances and returns full-cycle into our own offspring. Alienation is everywhere.

“Field of Dreams” captures the hope of release from the poisonous alienation which damages the heart from tender childhood on. It is the hope for a son and his father—their relationship lost in foolish quarrels, hopelessly entangled in a legacy of hateful words—to shed all those years of scars and face each other without pride choking the air! So sweet it is to finally spend time together as they longed in their hearts from the beginning! Father and son enjoy a simple, unencumbered love.

field of dreams picture

This hope is not a “Field of Dreams,” God promises. It is the way love should work, and love will work once the poisonous alienation is washed away. In the movie a fascinating exchange between father and son takes place:

Son: “Is there a heaven?”

Father: “Oh yeah…It’s the place where dreams come true.” (Listen to it here…)

This is not far from the truth, according to God:

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.  He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.” Revelation 21:3-4 (NLT)

A relationship can only work if something meaningful exists which binds all parties meaningfully. Therefore the inverse is true: through a relationship, I find meaning. The first, foremost, primary foundation for a meaningful relationship begins with God, the authentic “Father of spirits” as the Bible calls Him:

Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? Hebrews 12:9 (NASB)

The Crux of Church Growth

Monday, February 19th, 2007

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” -Matt.28:19–20

This command to “make disciples” is the well-known model for a Great Commission Church and the foundational pattern for church growth. It defines a Great Comission Church.

But our familiarity with this passage has a significant drawback: we fail to see how threatening it really is. It isn’t one of those magnet refrigerator verses you’ll find in a bookstore. It’s a menacing verse, for three significant reasons.

It’s a Dirty Business

Discipleship triggers a close relationship of loving sacrifice which isn’t so neat and tidy like the institutional approach to raising up pastors through seminaries. Personal relationships are far more risky, especially the discipleship relationship, because betrayal, reversals, and surprising revelations suddenly threaten to undo years of personal investment.

It is in fact possible to invest years of love and equipping into someone who then becomes your most ardent persecutor–and why? Because you should have given still more! (Or so the charges read…)

Notice this — Jesus gave this commission after his own heartbreaking experience with discipleship. Judas was one of his disciples, as was Peter who denied him – actually, all his disciples fled when he was arrested and needed them the worse. Even after the resurrection, where did he find them? They all had given up and returned to their secular pursuits. They went back to their wonderful lives in smelly fish markets. Still Jesus finds them and says, “Now you guys do the same…”

The Guts and Glory

The core of Christian living is wrapped around this:

But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.1 Timothy 1:5

Christians everywhere know about this, along with the many other passages which say the same thing (see John 13:3). But how is it possible to pursue love when the relationships are so cold in the institutional church? The answer is simple: redefine love. Thus, you’ll see Christians living the famous Budweiser commercial: “I love you, man!”

When real discipleship is evident in the church it means real love in motion, not just hot words. It is seen whenever the church rises to its calling to manifest a distinctiveness not found anywhere in the Kosmos:

But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;1 Peter 2:9

Spreading love through multiplication and discipleship is the greatest proclamation of “the excellencies of Him who has called you…” comparable to no other form of worship.

To sing His praises at a worship service is not wrong, but ‘’how dare anyone compare the praiseworthiness of a Singing Worship Service against the glory which adorns God’s name through discipleship! The worship service song will be distant memories while the baptized disciple continues praising God into eternity! Those who disciple are practicing obedience, not just singing about it. Those who disciple should never buckle under the guilt of accusation from singers! Why defend a life of committed service against fleeting, wispy songs?

Upheaval and Transformation

Discipleship causes the upheaval and transformation of every area of our lives. It threatens our security, our relationships, our futures. This is what makes Christ’s call to “Go! make disciples” such a threatening, dangerous, revolutionary task.

Discipleship causes the upheaval and transformation of every area of our lives. It threatens our security, our relationships, our futures. This is what makes Christ’s call to “Go! make disciples” such a threatening, dangerous, revolutionary task.

The Upheaval of Discipleship

Consider these passages:

If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple.Luke 14:26

The discipling church upsets family relationships – not because Christ wishes to divide families, but because His infectious love disturbs the peace so carefully guarded by dysfunctional families. Indeed, the love of Christ eventually invades and disturbs every aspect of our personal lives. Everywhere Christ walked, everyone he met reacted. Those who would follow him should realize they killed him for the way he threatened their established lives It’s a call to die:

“Whoever does not carry his own cross and come after Me cannot be My disciple. Luke 14:27

The reason discipleship fails is because people don’t calculate the cost involved:

“For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, saying, ‘This man began to build and was not able to finish.” Luke 14:28–30

What a fool who doesn’t count the cost! Christ’s point here is aimed at those wanting to engage in discipleship: “don’t be a fool! It’s serious business!”

Raising an Army

Discipleship means raising up another warrior not only willing to die for Christ, but far more than that: it’s raising a shrewd and strategic leader who wins for Christ. The disciple isn’t a zealous barbarian charging into battle with blood-curdling yells. He’s far more dignified. Christ depicts a wise, more kingly figure waging a shrewd war against an enemy with more resources. We are raising guerrilla fighters who avoid direct conflict and are trained in spiritual discernment, as Christ depicts it:

“Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? Or else, while the other is still far away, he sends a delegation and asks for terms of peace. Luke 14:31–32

This is why discipleship ultimately becomes a test of character – it requires someone who can grapple with terrific warfare and strife, and who knows how to hold it steady:

As they were going along the road, someone said to Him, “I will follow You wherever You go.” And Jesus said to him, “The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head.” And He said to another, “Follow Me.” But he said, “Lord, permit me first to go and bury my father.” But He said to him, “Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God.” Another also said, “I will follow You, Lord; but first permit me to say good-bye to those at home.”

But Jesus said to him, “No one, after putting his hand to the plow and looking back, is fit for the kingdom of God.” Luke 9:57–62

Surely Jesus could have been more sympathetic and gentle to these eager followers! Who wouldn’t feel insulted to have their zeal handled so roughly by Jesus? Yet he was not cruel or demanding, but merciful. They were naive, and he saved them from the shock of discovering the harsh reality of hatred and contempt this world holds against God’s love and anyone offering God’s love. This is why real discipleship is not a cozy meeting of friends like an afternoon tea: real discipleship challenges, prepares, disciplines and teaches steadfastness in face of a ferocious enemy:

“Go; behold, I send you out as lambs in the midst of wolves.” Luke 10:3

The Institutional Alternative

The difficult and supernatural nature of Christ’s call to make disciples is so daunting, so seemingly impossible, it’s no wonder the institutional church is befuddled about it and rarely practices it. The institutional church is strikingly devoid of relationships. People are nice, they are polite, but they are also uninvolved. It isn’t universally true, but it is mostly true. Although the institution may launch programs to turn the tide of relational disengagement, since discipleship is missing any changes are trite by comparison.

Everywhere church leaders are flustered in their attempts to institute discipleship. How impossible it is! Indeed, it would be daunting if not for the words of Christ sandwiching his call to discipleship:

And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth…and lo, I am with you always , even to the end of the age.”

a nobel look

Monday, January 8th, 2007

A newspaper printed the obituary of Alfred Nobel, and it said that he got rich from the death of others. He was the inventor of dynamite. Fortunately, Nobel wasn’t actually dead, and when he read the newspaper’s obituary, he was horrified!

Nobel got a chance to do something few of us can do: he watched his life from the viewpoint of death. It rattled him, and he didn’t like what he saw. So he took his fortune and set it aside into the Nobel Prize foundation, and today "Nobel" is famously associated with excellence in the arts and sciences. People are surprised to discover that Alfred Nobel was the inventor of dynamite.

How would they write your obituary? What we do with our money speaks tellingly what we did with our lives. Money is "compressed life". When we give it to God’s purpose, we’re saying, "Here is my life, my time, my effort, my life’s blood!"

God offers us a glimpse of our obituary, if we are but only willing:

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. Ephesians 2:10

This immediately follows the famous passage, "For by grace you have been saved…" Do we make the same connection in our lives? We’ve been saved by God’s grace in order that our lives might be transformed from meaningless wandering and self-indulgence into a life of testimony to the glory and beauty of the Lord.